








If Halloween is the prototypical slasher film (which it is), then P.J. Soles, in her portrayal of the ill-fated Lynda van der Klok, is the prototypical victim. I will admit that I was not terribly impressed with her acting the first time I saw the film. In general, as important a horror film as it may be, I found that with the exception of Jamie Lee Curtis and of course, Donald Pleasance, the acting was about at the level of a movie made around the same time--Debbie Does Dallas (or so I hear).
Nevertheless, in repeated viewings of the film, I've come to appreciate what P.J. Soles did with her role, and specifically, what screenwriters John Carpenter and Debra Hill gave her to do. The ground she broke in that movie opened the way for countless slasher films that followed, and countless doomed damsels who met their end at the hands of deranged knife-wielding maniacs. Over the past 30+ years, we've come to expect certain things from this type of horror movie. There are formulas to be observed, after all.
In short, Lynda is a bad girl. And in the soon-to-be classic tradition of the decidedly conservative slasher film, she is punished for it. Laurie survives the film because she is virtuous and hard-working. She is a woman of good character. Lynda does not, because she gives in to vice. And while Halloween may not have technically been the first horror film to play out this way, it certainly went a long to codifying it as a hard and fast rule.
While it may be easy to dismiss the performances of Soles (and to a certain degree, Nancy Loomis as well), those who truly appreciate the evolution of the horror film understand what an essential part she played. For every time we see a nubile, topless, giggling airhead about to meet her maker in a slasher film, it is the legacy of P.J. Soles that we're witnessing. Carpenter and Hill created the role, but it was Soles who gave it life. Before Michael ended it, that is.
Just a quick reminder today, in case you all haven't yet heard of just about the coolest thing going down in the horror blogosphere. BJ-C of Day of the Woman is hosting the first-ever P.J. Soles Blogathon! That's right, an entire week's worth of content from an assortment of blogs, all devoted to everyone's favorite '70s horror movie trollop... I'm proud to be a part of it, and I'm looking forward to a lot of posts that are sure to answer Ms. Soles' eternal question from John Carpenter's Halloween: "See anything you like?"
Ever since last fall's showing of Return of the Living Dead, it has been the distinct pleasure of my cohort Captain Cruella and myself to host horror films at Stamford, Connecticut's wonderful Avon Theatre, on Bedford Avenue right in the heart of one of the Nutmeg State's most bustling metropolises. We've been party to Poltergeist, The Thing, Maniac and other fine selections in the intervening months, but I think this time we're more psyched than ever before.
It's the prototypical slasher film, one of the most important in the history of the genre, and it will be our honor to take part in its presentation on the big screen next week. As always, there will be trivia and giveaways before the film, as well as some awesome retro trailers. So join us, Michael Myers, Laurie Strode, Dr. Loomis and the gang for the one, the only, the original Halloween. This is going to be a big one.
There’s really only one place to be in the Hudson Valley around Halloween, and that’s New World Home Cooking. If you don’t know about New World Home Cooking, or specifically Chef Ric Orlando, recent Food Network “Chopped “ champion, you clearly live under a rock.

In Northern India there is a creature called the “Dund” that rides with his head tied to the pommel of his saddle. He appears before the doorways of villagers, a sword in each hand, and calls the name of the inhabitant within. If the owner of the name answers, he is sure to die from fever or some other malady.
After a little post-Halloween breather, The Shadow of Samhain once against casts a pall over the land! Yes, we're continuing into November...just a few more excellent entries to go. This time, Paul Bibeau, best-selling author of Sundays with Vlad and a blogger in his own right, shares with us one of Halloween's most tried-and-true legends...
The story is part of a long line of folktales about mortals attempting to trick the devils – or the gods – and gamble with their own fate. And there’s usually a punishment. Because we intuitively understand, in that deep, dark place we don’t visit very often, or willingly… that we aren’t really in control of what happens to us. No matter what you do for the next few decades, or years, or even moments… soon you’ll find yourself, like Jack, being taken by the hand and told it’s time to go. No trick will save you.
B-Sol on Trick 'r Treat
Paige MacGregor on Hocus Pocus
Just a couple more days until Halloween is upon us. I've had so many worthy posts submitted for this series that it will be definitely continuing into next month. For now, as we lead into Halloween itself, I give you this intriguing piece from Erin Lashley of In It for the Kills, in which she deplores the gross misunderstanding of the holiday's Samhain roots amidst present-day bible-thumping America...
The Celts believed that the line between the spirit world and the physical world blurred during the festival of Samhain and that spirits could come over to visit our world. The good spirits, their family members who had passed, were welcomed home for a visit with good food and a warm fire. The bad spirits, what we might now refer to as demons, were wisely feared and therefore discouraged from dropping by for a snack. That is where we get the tradition of scary costumes, from the people dressing up as evil spirits in an attempt to keep the bad chaps away. Costumes did not seek to glorify demons, but to deter them.
If there was a character in Celtic history whose name was similar to Samhain, it would have been a folk hero named Saman. However, some religious folks have taken the idea of a lord of the dead who likely didn't exist, equated his imaginary with that of their Satan, and then dropkicked this falsehood through the goalposts of everyone else's good time.
For the record, I take this Shadow of Samhain thing very seriously (so much so, in fact, that it looks to be spilling over right into November...), and therefore, it became clear that before the series had reached its conclusion, I would have to pay my very first visit to one of the epicenters of the occult, one of the places most dear to the history of pagan traditions--Salem, Massachusetts. So last weekend, I packed up the fam-- three generations of Solomons strong--and made that trek up the Mass Turnpike to the place where, in 1692, one of the worst atrocities in American history took place.
In the end, I learned a great deal about the true history of witchcraft, about the realities of the actual witch trials, and perhaps most decidedly of all, about the horrendous traffic conditions in Salem in October. To put it as simply as possible, people, my best advice to you is that, if you decide to visit there between now and Halloween, use a helicopter. Maybe one of the shopkeepers will let you land it on their roof, I don't know. All I know is, at the end of a six-hour drive--three of which consisted of looking for a place to park--I was about ready to be burned at at the stake (or, more properly, hanged, as my witch-expert blogger buddy Andre Dumas points out.)
Right off the bat, one of the attractions that caught little Zombelina's interest was the mysterious House of the Seven Gables, made famous in Nathaniel Hawthorne's novel. To satisfy my daughter's curiosity, we headed over there forthwith, only to discover that it was completely sold out for the day (how does a historic landmark "sell out", anyway?) Nevertheless, I managed to sneak the little one past the ticket line and on to the grounds of the house for a bit, even if we couldn't go in. We were able to find the birthplace of Hawthorne, which did give the English major in me a shiver of glee.
From there, we discovered a most unique and interesting place. It was the World of Witches Museum, on Wharf Street. Whereas most of the museum-like attractions in the town are preoccupied with the actual Witch Trials of 1692, this place seemed to be the only one providing a genuine overview of and appreciation for the entire history of witches and witchcraft, from a Wiccan point of view. Highly recommended for anyone interested in learning more about the actual Wiccan community of Salem, beyond all the tourist-trapism. At one point, they encouraged my kids to pick out gemstones from a pile, as a way of divining something about their personality--whereupon we learned that my son, Wee-Sol, is destined to basically rule the world at some point. So there's that.
Pirate ships, eclectic shops and spooky old graveyards were the order of the day, until the evening came, and it was time for the trolley tour. Thanks to this tour, I was able to learn that apparently Salem is haunted by about 67,492 ghosts. In fact, if I had to estimate, I'd day it's more than likely that there are more spirits residing in the town than living people. If our tour guide is to be believed, that is. Let's see, there's the famous Joshua Ward House, haunted by one-time Salem High Sheriff George Corwin; the jewel thief and the woman in white who haunt Baker's Island; and of course, the restaurant Rockafella's, a former church believed to have so much supernatural activity, it's a wonder there's any room for the patrons.
Are these stories true, or based on any semblance of truth? Honestly--and this is something I picked up in the wild and woolly world of rasslin', where tall tales are the order of the day--I don't really care. I'm more interested in the pleasure of hearing the tale than in discerning its veracity. I want them to be true--and that is good enough for me.
Welcome back to The Shadow of Samhain, as we are now less than two weeks away from our favorite day... This time, Jen Parnell of Zombies Are Magic stops by to share with us the ancient, yet oft-overlooked Halloween tradition of turnip carving. So gather round, put the pumpkins away, and listen...
Alright, so turnip carving didn’t exactly take off like the rest of these traditions did. Irish and Scottish immigrants brought their All Hallows’ Eve customs to America with them, including carving turnips or rutabagas to ward off evil spirits. Being the smart people that they were, they quickly discovered that carving pumpkins was a whole lot easier than carving turnips. Hence, the Jack O’ Lantern we know and love today. Nevertheless, there is a small underground movement afoot aimed at reviving the tradition of turnip carving. I am, so far, the only member of the group I know of, but I hear there are whole groups of people, especially in Ireland, devoted to the cause. Before I make my case for the turnip, let’s explore how and why this tradition got started.
The practice of carving hollowed-out turnips, known as “Samhnag” in Scottish Gaelic, dates back many hundreds of years. The turnips were turned into lanterns by placing a burning ember or small candle inside to commemorate the souls in purgatory. The small lanterns were also placed in windows to ward off the evil dead. The scarier the face, the more effective it was at keeping malevolent spirits away. Later, perhaps because these traditions were a bit too Pagan for some tastes, the legend of “Stingy Jack” arose to explain this custom.
“Stingy Jack” is a bit of Irish folklore about a drunken miser who dared to challenge the Devil and paid the ultimate price for it. There are many variations of the story but the basic outline is that Jack was out drinking with the Devil one night and when the tab arrived, Jack convinced the Devil to turn himself into a coin to pay the barkeep. The Devil would then turn himself back into his original form and leave the barkeep none the wiser. The Devil agreed, but instead of paying the bartender, Jack placed the coin in his pocket next to a crucifix, thus trapping the Devil. Jack kept him there for quite a while, only agreeing to let him out when the Devil promised never to come and claim Jack’s soul. Jack died 10 years later and found himself banished from Heaven for his wicked ways. He went to the Devil to find a resting place but the Devil refused to take him, citing their earlier agreement.
Thus, Jack was doomed to wander the earth in eternal darkness. The Devil, feeling sorry for Jack, offered him a gift: a single ember to light his way. Jack hollowed out a turnip, his favorite food, to hold the ember and illuminate his path. Tradition holds that placing a lighted turnip on your doorstep will remind the wandering Jack of his penance, thus keeping him from mischief.
I suggest you carve your turnip outside since they smell and you won’t be tempted to make a pie out of the filling. They also begin to wither in about two days, so enjoy your turnip while you can. All joking aside, turnip carving is pretty awesome and the end result is really creepy, in a shrunken head sort of way. Having carved my turnips and placed them outside my door, I feel that festering souls, evil spirits, and Stingy Jack will all be appeased. I will now go back to eating my pumpkin pie, drinking my pumpkin beer, and lighting my pumpkin candles knowing that my Samhnag is keeping me safe.